Arts and Humanities in Higher Education, Volume 21, Issue 2, Page 198-219, April 2022. This article presents playfulness as an emerging approach to learning in higher education that emphasises the arts and humanities across disciplines. The article is based on a qualitative, hermeneutical literature review in light of educational culture in higher education. The literature review indicates that playful approaches to learning stand in opposition to educational cultures that focus on rapidness and student performance. However, an educational culture of play (...) is about to establish itself, and this culture of play emphasises creativity in learning and human flourishing in education, perspectives that are connected to arts and humanities. The main findings cultures of time, performance and play lead to several questions about societal, institutional, and organisational educational culture, and regarding approaches to teaching, learning, humanity and society. The main contribution of this article is that a focus on playfulness offer the field of arts and humanities new possibilities in future education. (shrink)

The article traces the origin and development of the concept of social skills in first and foremost American academic discourse. As soon as the concept of social skills was coined, the concern for people lacking such skills started and has been on the increase ever since. After the analysis of the academic history of the concept follows an examination of the implementation of a range of assessment instruments and training programmes related to social skills in contemporary Danish welfare institutions. The (...) analysis forwarded in the article thus demonstrates how an intellectual idea may develop and travel - and on its journey connect to pre-existing cultural logics and societal concerns. The idea of social skills has through its development been made uncontroversial – everybody wants to be skilful. The concept does, however, convey an individualistic view on social life and imposes a reflexivity over own performance on the participants. Further, its normative character contributes to a problematization of those who are perceived to lack these skills. (shrink)

We propose the Selfish Goal model, which holds that a person's behavior is driven by psychological processes called goals that guide his or her behavior, at times in contradictory directions. Goals can operate both consciously and unconsciously, and when activated they can trigger downstream effects on a person's information processing and behavioral possibilities that promote only the attainment of goal end-states (and not necessarily the overall interests of the individual). Hence, goals influence a person as if the goals themselves were (...) selfish and interested only in their own completion. We argue that there is an evolutionary basis to believe that conscious goals evolved from unconscious and selfish forms of pursuit. This theoretical framework predicts the existence of unconscious goal processes capable of guiding behavior in the absence of conscious awareness and control (theautomaticity principle), the ability of the most motivating or active goal to constrain a person's information processing and behavior toward successful completion of that goal (thereconfiguration principle), structural similarities between conscious and unconscious goal pursuit (thesimilarity principle), and goal influences that produce apparent inconsistencies or counterintuitive behaviors in a person's behavior extended over time (theinconsistency principle). Thus, we argue that a person's behaviors are indirectly selected at the goal level but expressed (and comprehended) at the individual level. (shrink)

In this paper the authors argue that the exploration of the nature of needs and rights should begin with the actually existing organization of care and of justice in society. The authors raise two key concerns with this organization: 1) the invisibility of care to some, and 2) the inaccessibility of rights to others. Recent work by care scholars has called attention to the ways the current organization of care work perpetuates the myth of self-sufficiency for some, while reducing others (...) to mere dependents. Law and Society scholars have demonstrated the problems of uneven access to legal remedies within the current organization of the legal system. Addressing these concerns simultaneously reveals both the problems of the current organization of needs and rights as well as illuminating alternative possibilities. The authors argue, first, that a justice perspective, based on rights is inadequate because its presumed universality is belied by the reality of the inaccessibility of rights to many. Second, the authors argue that a care perspective, currently formulated upon the assumption that only some people have needs, is also flawed because its presumed particularity distorts the human experience and subsequent policies. Instead, the authors need to conceive of care in a public way that permits both rights and needs to be understood as applicable to all. The authors propose some initial thoughts about how to create such a public concept of care. (shrink)

An empirical study of whether the ordinary conception of race in the United States is biological or social, and how different conceptions connect to racism.

In Ethics 4, Spinoza argues that “A free man thinks of nothing less than of death, and his wisdom is a meditation on life, not on death” (E4p67). Spinoza’s argument for this claim depends on his view of imagination, reason, and scientia intuitiva and on his notion of conatus. I explicate Spinoza’s view of life in terms of power (potentia) and show that Spinozan death amounts to reconfiguration rather than absolute annihilation. I then show that E4p67 reflects Spinoza’s well-known account (...) of the three kinds of knowing. Thinking of death is quintessentially imaginative and passive. The free person of E4p67 is in contrast a rational person. To reason, and as becomes especially clear E5, to experience scientia intuitiva, moreover is to think of things “without any relation to time, but [rather] sub specie aeternatitis”(E2p44c2) and to experience activity To the extent, then, that we are rational, free, and active, death is a non-issue. Indeed, to the extent that we are able to meditate on life sub specie aeternitatis, we actually experience joy, love (E5p20s, p32c), eternity (Sp23s), and “the greatest satisfaction of the Mind” (E5p27). (shrink)

In a series of powerful and challenging articles emerging since the mid-1990s, Brian Leiter has argued that certain theoretical strains in contemporary legal philosophy are ‘epistemologically bankrupt’, in virtue of their reliance on misguided argumentative devices: analysing concepts, such as the concepts of law and of authority; and doing so by appealing to intuitions regarding the correct way to understand the concepts in question. In response to this state of affairs, Leiter advocates that jurisprudence ought to attempt to catch-up with (...) ‘naturalistic’ developments which have influenced the direction of other branches of philosophy – such as epistemology, philosophy of mind, and moral philosophy – in the last few decades. This article offers a critical analysis of some of Leiter’s proposals for what Jurisprudence should become, in light of his views on the relevance of naturalism for this discipline. (shrink)

This essay explores a theory of panoramas put forward by the experimental postwar German novelist and translator Arno Schmidt. Schmidt claims that panoramas were so pervasive in the visual culture of the nineteenth century that they unconsciously influenced writers of the period, so that when they wanted to describe vast landscapes they unthinkingly framed their descriptions by drawing on experience with specific panoramas. He primarily expounds the theory in his longest work of fiction, Zettel’s Traum (1970), translated as Bottom’s Dream (...) (2016), where he supports it with evidence from Edgar Allan Poe and Jules Verne. He also promoted the theory in later interviews, and regarded it not just as part of his fiction but as a significant discovery in its own right. This essay extracts Schmidt’s theory from its fictional context and illustrates how he thought it could be used hermeneutically to uncover submerged panoramas in the works of nineteenth century authors. We conclude by locating the theory as part of the contemporary reception history of panoramas. (shrink)

Individuals often face administrative hurdles in attempting to access health care, public programmes, and other legal statuses and entitlements. These ordeals are the products, directly or indirectly, of institutional and policy design choices. I argue that evaluating whether such ordeals are justifiable or desirable instruments of social policy depends on assessing, beyond their targeting effects, the process-related burdens they impose on those attempting to navigate them and these burdens’ distributive effects. I here examine specifically how ordeals that levy time costs (...) reduce and constrain individuals’ free time, and how such time-cost ordeals may thereby create, deepen and compound disadvantages. (shrink)

This paper treats a heretofore-unnoticed concept in the history of the philosophical discussion of human freedom, a kind of freedom that is not defined solely in terms of the causal power of the agent. Instead, the exercise of freedom essentially involves the non-occurrence of something. That being free involves the non-occurrence, that is, the absence, of an act may seem counterintuitive. With the exception of those specifically treated in this paper, philosophers tend to think of freedom as intimately involved with (...) volition, the judging or deciding activity of the will that votes in favor of or against a proposed action. However, there are two thinkers who endorse a view where not willing constitutes human freedom. Our analysis focuses on the views of Malebranche and Locke. Both invoke a notion dubbed here as ‘absential suspension.’ On this view, freedom is associated not with the power of volition, but rather with this kind of suspension. (shrink)

Mechanical systems have structural organizations—parts, and their relations—and functional organizations—temporal, dynamic, and causal processes—which can be explained using text or diagrams. Two experiments illustrate the role of arrows in diagrams of mechanical systems. In Experiment 1, people described diagrams with or without arrows, interpreting diagrams without arrows as conveying structural information and diagrams with arrows as conveying functional information. In Experiment 2, people produced sketches of mechanical systems from structural or functional descriptions. People spontaneously used arrows to indicate functional processes (...) in diagrams. Arrows can play a powerful role in augmenting structural diagrams to convey dynamic, causal, or functional information. (shrink)

Both Russell and Donnellan proposed direct, non-descriptive cognitive relations between thinkers and objects. They agreed that such relations couldn’t be initiated in evidence cases, but Donnellan, unlike Russell, thought direct cognitive relations could be transmitted from person to person. Kaplan (2012) suggests the issues of initiation and transmission are separable—allowing one to deny that evidence yields direct cognition while believing direct cognition is transmittable. Here, cases involving transmission, evidence, ordinary perception, and perception aided by technology are considered. It is concluded (...) that the same mechanism is at work in each case, and that the initiation issue cannot be separated from the transmission issue since transmission cases are evidence cases. Finally, it is argued that this doesn’t threaten the directness of the cognitive relations involved. (shrink)

Most of the world’s constitutions contain clauses guaranteeing sex equality, and many also extend the special protection of the state to mothers. The constitutional protection of motherhood is undertheorized and neglected in global constitutional discourse, perhaps because jurisdictions like the United States view the special protection of women as contrary to gender equality. This Essay explores the feminist meanings and possibilities of constitutional motherhood clauses, by focusing on Germany, where they originated in 1919. While motherhood clauses have had complex relationships (...) with a range of feminist agendas, they solidified the notion that social reproduction was a subject for constitutional lawmaking. Addressing twenty-first century gender inequalities requires a more robust engagement of women’s disproportionate burdens in social reproduction. Having opened up a constitutional discourse around the challenges of social reproduction, motherhood clauses and gender equality guarantees can drive the search for new solutions. (shrink)

"Dreaming with open eyes" is a tagline for Spinoza's critique of Descartes; the dreams in question are principally those of volition and the active imagination. In this article, I compare the Cartesian theory of imagination as an active, but not fully rational, power of the mind and the Cartesian account of the volitional self to Spinoza's views. Descartes's own dreams and theories of dreaming are the focus of the first part of the article. Thereafter I examine Spinoza's critique of Descartes (...) and his alternative account of imagination. Finally, I argue that there is a positive sense of dreaming with open eyes to be recuperated in Spinoza's thought. Construed positively, to dream with open eyes is to understand dreams and imagination as natural phenomena and so to be able to respond constructively to them in ethical and political, as well as epistemological, life. (shrink)

The human brain is divided into two hemispheres, right and left, that are joined by a thick ‘cable’ of neural fibres called the corpus callosum. It has long been observed that injury to the left hemisphere in the average adult damages speech, speech comprehension, and reading, and causes paralysis on the right side of the body. Injury to the right hemisphere, on the other hand, seems to leave linguistic capabilities intact, but causes paralysis on the left side of the body. (...) These observations have given rise to the twin concepts of contralaterality of hemispheric control and cognitive specialization of hemispheric function. As far back as the nineteenth century, it was recognized that the left hemisphere’s specialty was language. Pioneering British neurologist John Hughlings Jackson asserted in 1868 that the left hemisphere was the ‘leading side’ in most people, responsible for the control of speech and will. In the decade of the 1940s, French neurologist Henry Hecaen and British psychologist Oliver Zangwill demonstrated that the right hemisphere, far from being passive, controlled visuospatial processing. (shrink)

Since the advent of the No Child Left Behind Act of 2001, classrooms in the U.S. have experienced a steady decline in the amount of time teachers spend on social studies, with the elementary grades suffering the highest level of decline. There is currently a need to understand how teachers perceive the problem of insufficient social studies instruction time and gain their perceptions of curriculum integration as a solution. The purpose of the qualitative case study was to explore how 14 (...) elementary social studies teachers in Grades 3 to 5 integrate social studies throughout the curriculum. In addition, another aim was to evaluate the outcomes of employing an integrated social studies curriculum on teaching civic competence to students. This qualitative case study included interviews and focus group discussions; data were then analyzed using a thematic analysis. It was discovered that teachers believed that by increasing instructional time for social studies, students’ understanding of the subject and its concepts should also increase; however, the key disadvantage was the need to have adequate time and planning to integrate the subject. The interviewed teachers shared that the best method of integration is by incorporating social studies concepts in classroom projects and activities. From the results, it is then recommended for the integrated curriculum theory to be strongly considered by the key educational decisions makers in the country. The results can help the schools determine how to best increase social studies instructional time, improve quality of social studies education, and the positive effects of instilling civic competence among their students. (shrink)

Introduction -- Entering the gallery : Hegel's overall project and the project of the logic -- The skepticism of Hume and Kant -- Reason overgrasps reality -- Essential, necessary universals -- Reason drives itself : semantics and syntax -- Hegel's argument -- Hegel's overall project -- The conceptual and semantic project of the logic -- The syntactic project of the logic -- Introduction -- The doctrine of quality -- The doctrine of quantity -- The doctrine of measure -- Wrap up (...) being : comments on syntax -- Introduction -- Essence as the ground of existence -- The doctrine of appearance -- The doctrine of actuality -- Wrap up essence : comments on syntax -- Introduction -- The doctrine of the object -- The doctrine of the idea -- Wrap up concept : comments on syntax -- Epilogue: Hegel's materialism, optimism, and faith. (shrink)

This brief critique of Frances Kamm’s Bioethical Prescriptions (Oxford University Press, 2013) focuses on the phenomenon of philosophers taking on roles outside of academia, which Kamm discusses in chapter 24, “The Philosopher as Insider and Outsider: How to Advise, Compromise, and Criticize.” Kamm discusses various conflicts that can arise for philosophers who serve as advisors on governmental commissions. One goal many philosophers have in joining such commissions is (a) to promote the public good (p. 527), but this can come into (...) conflict with (b) the goals and norms governing one as a philosopher, as well as with (c) the goals and norms governing philosophers qua advisors to the governmental commissions. Kamm’s view is that (c) has precedence, up to a point, over (a) and (b). Questions that I explore are (1) what are the norms constitutive of being a philosopher; (2) how do the norms constitutive of other roles philosophers enter into differ from those of advisors to commissioners; and (3) when and why do some of the norms and goals outlined by Kamm take precedence over others? (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aquinas on Efficient Causation and Causal Powers by Gloria FrostJulie Loveland SwanstromFROST, Gloria. Aquinas on Efficient Causation and Causal Powers. New York: Cambridge University Press, 2022. xii + 239 pp. Cloth, $99.99; paper, $32.99; eBook, $32.99Reconstructing Aquinas’s premodern approach to causation in which causation is an ontological rather than logical relationship is Frost’s goal in Aquinas on Efficient Causation and Causal Powers. Uniting components of Aquinas’s discussions of (...) causation across his corpus, Frost focuses on the cause–effect relationship, the ontological elements involved in efficient causation, and complicated cases of efficient causation. [End Page 715]Throughout, Frost provides background information from Aristotle, Avicenna, and other thinkers used by Aquinas while delving deeply into Aquinas’s views. She addresses interpretive issues while remaining focused on Aquinas’s own ideas. Frost identifies topics that prefigure historical and contemporary philosophical debates and interjects Aquinas’s thought into those conversations.In part 1, Frost elucidates Aquinas’s standard efficient causation and the corresponding causal powers. Chapter 1 reviews Aquinas’s theories of efficient causation and briefly compares them with competing theories, identifying eight elements included in per se instances of efficient causation: the agent, the action, the active power, the natural inclination giving rise to the active power, the patient, the passive power of the patient, the motion caused by the agent, and the passion undergone by the patient. Chapter 2 further examines the paradigmatic per se efficient cause, the elemental qualities of hot, cold, wet, and dry adapted from Aristotle and used to explain change, and the ontological (rather than temporal) dependence of effects upon their causes. An agent acts by powers that stem from its nature. Frost addresses several medieval puzzles such as natural causes being considered generally unimpeded and no action being caused at a distance.Active and passive powers feature heavily in Aquinas’s account. In chapter 3, Frost teases out the distinction between potentiality and actuality. The relationship of matter and form in material substances relates to this distinction in various, complex ways. “Actuality” applies to form or to action that completes active potentiality. Frost addresses the communicability of forms, conceptually connecting active powers to nature and goodness. Active powers’ relations to elemental qualities, quantitative forms, and qualitative forms also appear in this chapter. Chapter 5 covers what agents operate on, passive powers in the patient. Frost addresses complexities regarding the relationship of qualities of matter to passive potentiality and adjudicates an interpretive difficulty about the relation of active potentiality and passive potentiality. She clarifies how passive potentialities do not correspond to only one active power and how different qualitative forms can give rise to the same passive potentiality. She also explains the uniqueness of creaturely passive potentiality to undergo divine action. Engaging in interpretive debate, she asserts that the passive potentiality for undergoing action and for existence differ in concept but are the same in reality.In chapter 4, Frost explains natural inclination: An agent’s actions are determined to particular ends by its form. Natural inclination explains causal regularity. Both rational and natural agents possess natural inclination. God, as creator, is the source of natural inclination. Frost notes difficulties with Aquinas’s views, including some later raised by Spinoza.Action and passion are discussed in chapter 6, wherein Frost connects action and passion to motion. Explaining how the patient’s passive potentiality is no longer passive upon actualization, she argues that this [End Page 716] change simply is motion: The mover causes, and the same motion immediately actualizes passive potentiality in the patient. Responding to challenges, Frost argues that “actuality” is an analogous term. Patients experience actuality as completing that in which thing it inheres while agents experience actuality as arising from them. Aquinas makes seemingly inconsistent statements about action and passion in terms of Aristotelian categories. Frost clarifies that if motion in the patient is passion and motion from the agent is action, then the categories explaining how motion belongs to the patient and the agent will be different.Frost turns to nonparadigmatic efficient causation in part 2. In chapter 7, she introduces additional causal scenarios. Preparing causes, advisory causes, and assisting causes highlight the interdependent... (shrink)

This anthology of classic and cutting-edge statements in literary theory has now been updated to include recent influential texts in the areas of Ethnic Studies, Postcolonialism and International Studies. A definitive collection of classic statements in criticism and new theoretical work from the past few decades. All the major schools and methods that make up the dynamic field of literary theory are represented, from Formalism to Postcolonialism. Enables students to familiarise themselves with the most recent developments in literary theory and (...) with the traditions from which these new theories derive. (shrink)

This paper develops the argument that the acquisition of responsible organizations can be a source of competitive advantage for acquiring firms. We arguethat corporate responsibility identity is a tacit and strategic resource because it is valuable, rare, non-imitable and non-substitutable. We postulate that organizational identity is a useful framework to better understand corporate responsibility identity. Finally, we argue that to capitalize on the acquisition of responsible organizations, acquiring firms must engage in critical self-reflexivity and be willing to modify their organizational (...) identity. (shrink)

This article discusses a Leverhulme residency undertaken by the author Julie Brixey-Williams in 2003–4 at the Association of Anaesthetists of Great Britain and Ireland. Notions of medical visibility were explored through practice-led investigations under the umbrella title, Traces of the Invisible, that concentrated on making concrete, visible responses to the hidden or intangible elements of the anesthetist’s working life in areas such as sleep, breath, pain and genetic markers. Rosebud is a unique nine-foot concertina bookwork created after reading the (...) entire story of The Sleeping Beauty into an anesthetic machine. This essay expands upon the concepts and material responses that led to the making of the book with particular reference to how the book’s structure forms a relationship to language and the body-as-site, whilst operating as a sculptural object that raises the visibility of the anesthetic profession. Fairy tales and their telling, including stories of enchanted sleep, transformational qualities, magical languages and shaman healers, will be examined alongside. (shrink)

2017 substantive revision of the original 2008 "Continental Rationalism" entry (and 2012 revision) that introduces women and non-European authors and new historiographical considerations.

In Ethics and the A Priori Michael Smith discusses two types of claims that invoke the term ‘should.’ The first type invokes the ‘should’ of instrumental reason and the second type invokes the should of full practical reason . I argue that these are not mutually exhaustive categories. There is a third type of should-claim that does not fall into either category, such as when we say to someone who is going to smoke, ‘You should smoke low tar cigarettes.’ This (...) third type of should-claim aims, in a sense, at damage control. By comparing it to shouldFPR-claims, I show that shouldFPR-claims cannot be, contrary to what Smith suggests, even partly based on defects of character such as an agent’s irrational anger. Smith also claims that what I shouldFPR do is determined by the strongest desire my fully rational self would have, where a necessary condition of being fully rational is having no false beliefs and all relevant true beliefs. I point out that on such a view the connection between shouldFPR-claims and criticizability is lost and the connection between shouldFPR-claims and the agent’s abilities is lost. I sketch out an alternative view of shouldFPR-claims that retains these connections and on which the shouldFPR is constrained by the beliefs it is reasonable to require that agent to have. (shrink)

"Faith Has Its Reasons" shows readers how struggles, heartache, and tears can transform from a nightmare into a ministry. This book contains the encouragement to take the first steps out of grief and climb the mountain out of the valley of the shadow of death. This book will also inspire those that may question heaven. A child's amazing visits to heaven gave him the courage to tell others about Jesus. His bravery and boldness after dying and losing his father will (...) open your eyes to how God can use an unthinkable tragedy for His glory. If you have endured a catastrophic loss and questioned God, this book will show you how to persevere and find happiness again. (shrink)

À travers les lectures opposées faites de Vitoria par les internationalistes du début du xxe siècle, souvent d’inspiration normativiste, et par Carl Schmitt, cet article montre comment l’histoire du droit des gens constitue une histoire politique. Les premiers font du théologien de Salamanque le père du droit international contemporain, inspirateur lointain du pacifisme universaliste qui s’est développé au tournant du xixe et du xxe siècle et cristallisé dans la Société des Nations, tandis que le second voit dans le retour de (...) la doctrine vitorienne de la guerre juste la justification de la guerre totale. La conception particulière de l’ennemi, ou des « régimes de l’ennemi », que l’on peut repérer chez Vitoria, y est tantôt oblitérée, tantôt mise en avant, manifestant dans les deux cas une reconstruction politique de l’histoire du droit des gens. (shrink)

Locke: Ethics The major writings of John Locke are among the most important texts for understanding some of the central currents in epistemology, metaphysics, politics, religion, and pedagogy in the late 17th and early 18th century in Western Europe. His magnum opus, An Essay Concerning Human Understanding is the undeniable starting point for … Continue reading Locke’s Ethics →.

Explanation is commonly considered one of the central goals of science. Although computer simulations have become an important tool in many scientific areas, various philosophical concerns indicate that their explanatory power requires further scrutiny. We examine a case study in which atomistic simulations have been used to examine the factors responsible for the transport selectivity of certain channel proteins located at cell membranes. By elucidating how precisely atomistic simulations helped scientists draw inferences about the molecular system under investigation, we respond (...) to some concerns regarding their explanatory power. We argue that atomistic simulations can be tools for managing molecular complexity and for systematically assessing how the occurrence of the explanandum is sensitive to a range of factors. (shrink)

Recently it has been hypothesized that apoptotic cell death is involved in several neuropathological conditions including Parkinson's disease (PD). Initial morphological studies assessing the presence of apoptosis in Parkinsonian brain tissues yielded mixed results. Based on more recent studies in human PD brains as well in animal and cell culture models of the disease, a picture is emerging, however, that strongly suggests that many of the molecular players thought to participate in this type of neuronal cell death are active in (...) the disease. The task of researchers in the field is now to deduce how these players may be interacting with one another to bring about cell death in PD and to design effective therapies to interfere with these processes. BioEssays 23:640–646, 2001. © 2001 John Wiley & Sons, Inc. (shrink)

Although bedbug infestation is not a new public health problem, it is one that is becoming more alarming among healthcare professionals, public health officials, and ethicists given the magnitude of patients who may be denied treatment, or who are unable to access treatment, especially those underserved populations living in low income housing. Efforts to quarantine and eradicate Cimicidae have been and should be made, but such efforts require costly interventions. The alternative, however, can further exacerbate the already growing problems of (...) injustice, i.e., unfair treatment of patients, inaccessibility of needed resources. In the following paper, I examine the ramifications of denying access to medical care, among other healthcare justice dilemmas surrounding bedbug infestations. I also explore the value of health, and how healthcare professionals and public officials often feel as though bedbugs are not a priority because they, themselves, are not diseases, regardless of the fact they cause physical and mental problems that affect a person’s health. I propose recommendations for improving the health and well-being of those vulnerable populations who are facing a difficult and growing public health problem that is currently being ignored in medical and public health ethics literature, regardless of increased media attention and unusual habitats of localized infestations, e.g., Statue of Liberty, New York City. (shrink)